By Creezy Courtoy, Perfume Historian and Anthropologist
For a long time, Perfume remained an important source of revenue for Greece.
In the Bronze Age, Egypt, due to its geographical, protected and isolated location and by its geological wealth and cultures, was obliged to import raw materials from Arabia and the Aegean Islands.
Egypt was rich in gold, but did not possess the raw materials necessary for making perfumes. Arabs, Hadramaout (South Yemen) and Dhofar (Oman) provided Egypt with scented woods and resins (myrrh, incense, olebanon) and Greeks provided flowers, herbs and their talents of perfumers in the confection of perfumed oils.
Greece was then a country of farmers, breeders, Artisan Corporations and a fighting aristocracy. Greece was a country of scents, herbs, flowers and plants.
Due to its geographical location and its numerous surrounding islands, Greece was a gateway to Asia Minor, Syria and Egypt.
The Greeks are credited for having added to spices, to gums and to balms, oils scented with flowers.
Flowers and plants used for export had to be preserved and transformed.
Olive oil, one of the main resources of Greece, was used as an ointment and as an excipient or absorbent in perfume oils. The Greeks practiced ‘enfleurage’ and from an early age, the art of creating perfumed oils.
In the time of Ancient Egypt, perfume was used mainly to communicate with the gods; during Ancient Greece, it was used to resemble the gods.
Perfume was actually used by Egyptians but never throughout history could Egyptians, impregnated with fragrant scents, assist human divination, not only in the sculptural art that gave the gods their human faces and bodies, but also in the wearing of perfume that participated in this quest of perfection by making humans more divine.
Since gods smell good, to be like them you must smell divinely good.
The Greeks associate perfume to the erotic power of the union of two people.
The Greeks buried their dead with their possessions and a terracotta vase or alabaster containing perfume.
For poor people, vials painted onto the coffin replaced the alabasters.
The perfume played the role of intermediary between the world of people and that of Gods and helped the dead to reach the other world.
In everyday life, perfume was not a neutral thing, « thion », « myron » or a simple aroma but a feminine being. It was used in and for everything; as a life elixir, a nectar, and a ragweed.
It gave hope of immortality to humans because the Gods were beautiful and immortal.
For the author Virgil, Venus (Aphrodite) created the rose perfume. "One day, Venus wanted to cut a white flower and pricked herself, covering her with an everlasting purple color. To Cupid, the rose seemed so beautiful that he kissed it… This is where its smell comes from."
Towards the end of the II Millennium BC, the Greek industry acquired knowledge, “art de vivre” and know-how that gave birth to the Europe of Perfumes.
Pliny the Elder, in his Natural History text (XIII 9-12 XV, 28-38), mentioned at least 22 kinds of perfumed oils, most of them extracted from plants naturally growing on the island of Crete: cypress, marjoram, broom, iris, spikenard, rose, myrtle, laurel, crocus, lily, juniper, pine, nut, almond, carnation, poppy, coriander, aniseed, cumin, narcissus, and daisy.
During the period of the Mycenaeans, even taxes were paid in plants.
Circa 1450 BC, perfumery was truly an industry controlled by the Masters of the Mycenaean palaces. The decryption of linear writing par par Alice Kober in 1947 and Michaël Ventris et John Chadwick in 1952, found on 20% of the 7000 Mycenaean clay tablets of the islands of the Aegean Sea show that a prominent position was given to scented products, ointments, incenses, aromatic wine, perfume oils, and spices. Everything listed on these tablets provided a real accounting of orders and exports.
Perfumery, in Greece was mainly a branch of medical science. Some odors excited or inspired while others healed.
Hippocrates studied skincare in a comprehensive manner and advocated perfumed baths and massages combined with the use of aromatic substances to treat some diseases. He recommended remedies based on sage, cinnamon or cumin, applied either through fumigation, potions, frictions or aromatic baths.
He also used perfume as a protection against diseases. It is said that he saved Athens from the plague by burning aromatic woods and hanging flower garlands in the streets. Hippocrates considered various oils used to preserve odors, the use of flowers and spices and the choice of a hundred perfumes for different states of mind and health both for men and women.
"Because both senses – taste and smell – are linked one to another,
each serves somehow the pleasure of the other and man
can thus discover fragrances either because it pleases the taste or the sense of smell.’’ Théophraste (400BC Book of Odors – Chapter III)
The Greeks were the first to utilize ‘’packaging’’ and ‘’marketing techniques’’.
The alabasters, the oenochoes and the ariballoi were all made of terracotta decorated with trendy themes, perfectly understood by all the populations of the Mediterranean and all refer to Greek mythology or to major known themes. These vials were presented in various sizes in the same way as bottles are today: from the small inexpensive ariballoi vial containing little perfume to the enormous and expensive ariballoi jar which would today correspond to 1 litre of perfume.
For a long time, perfumery items remained an important source of revenues for Greece. Cargos of wax-sealed vials and vases containing perfume oils were continuously leaving Peloponnese or Crete towards Mediterranean ports.
Masters in the Art of creating perfumes; Masters in the Art of Cosmetics, ornament and make-up; Masters of the Art of packaging: the Greeks created the first industry of perfumery during Ancient times.
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